4 : The Stories of Siva and Sati, and of Rishabhadeva and Bharata-26.
Rahugana was enlightened. He again prostrated himself before this mighty master. And Bharata engaged himself in meditation on the Supreme Person, Purushottama, who is the saviour of all, who is the Moksha-data. Disregarding His presence, we move after the sense objects. We see the ensnaring, entangling presentations before our senses, and we get caught in them and have no time to think of the Mahapurusha, the Purushottama.
It is His presence which gives light to all these presentations in this world. Minus Him, the world will not exist. He is the Satchidananda Svarupa behind the nama and rupa prapancha, and all this world. We pursue the shadows, which cannot be cast unless there is a screen behind them. We forget the screen, and we pursue the shadows.
That is why we are going to attain nothing worthwhile in this world by the pursuit of external objects. All externality is a shadow cast by Universality. Universality is the True Being which is Satchidananda. When it is cast into the mould of the space-time process, it looks like objects of sense. They are only appearances.
The objects do not really exist, just as the various figures that we see in a magic show do not really exist. It is a magical performance. Mahamaya is pervading everywhere, and the magician is Ishvara Himself, wielding His magic wand in His great art of creating worlds and worlds.
We should not get caught. Like Sanaka, Sanandana, Sanatana and Sanatkumara, we should be cautious of the existence of the great Purushottama everywhere. He is the Master of all creation, and knowing Him is our true salvation.
To be continued ..