Chapter-3: Kapila’s Instructions to Devahuti - 18.
In every religion, we will find that God is conceived as a Person—whether it is the Father in heaven, Allah, Ahura Mazda, or Narayana, Brahma, Vishnu, Siva. Whatever be the nomenclature of this Great Divinity, the idea behind it is the Personality of God. The structure of human individuality is such that it cannot but feel the necessity to encounter the Ultimate Being as a Person, because the devotee expects a response from God. The heart of the devotee does not feel comfortable with the imagination that God is a transparent, ubiquitous pervasiveness which includes the devotee also, so that the possibility of response between the devotee and God is not well defined.
For instance, we hear in the Old Testament that the Jews had a covenant with God. They would deal with God as if He was their caretaker, their well-wisher, and He would fulfill all their requirements. The very feeling that such a covenant with God is possible arises due to the conviction that God is such a Person with Whom we can have concourse.
The principle of devotion to God emphasizes this aspect of a Person, but not like a human person, which is mortal in its nature. This is a metaphysical Person, inconceivable to the ordinary mind, the deathless Personality of God—the Mahapurusha, as we have it described in the Purusha Sukta of the Vedas. The very name Purusha suggests the idea of the Great Person.
To be continued .....