Chapter-2. The Process of Creation-16.
Thus originated the Srimad Bhagavata Mahapurana. It is the outcome of the samadhi-consciousness of Vyasa. The Bhagavata is called the Samadhi Bhasha. Vyasa’s language of samadhi is the Srimad Bhagavata Mahapurana. He has given us the final word, and there is nothing more to say. It is said that after Shakespeare wrote King Lear, he had nothing more to say; or some say that after Shakespeare wrote The Tempest, he threw his magic wand into the ocean as there was nothing more to write.
Some such thing is also told about the Srimad Bhagavata. When Vyasa wrote the Srimad Bhagavata, there was nothing more for him to tell humanity. All knowledge is comprehended within this scripture. Vyasochhishtam jagat sarvam is an old saying: Whatever has been spoken from the mouth of Vyasa is all the knowledge about the world. Whatever we find in the world, we will find here; and whatever we cannot find here, we will not find anywhere else. That is the vastness and the depth of Vyasa’s writing.
The Srimad Bhagavata Mahapurana is written in a very intricate style of Sanskrit. It is not like the Ramayana of Valmiki, the Mahabharata or the seventeen Puranas, which are written in simple Sanskrit. Anyone who knows some Sanskrit will understand what these are about, but even a Sanskrit scholar cannot understand the language of the Srimad Bhagavata. It is highly intricate, very involved, and is scholarship raised to the height of perfection. It is said, therefore, that the Bhagavata is the test of the scholarship of a person.
If we want to test the depth of a person’s scholarship, we have to test his knowledge of the Bhagavata. The verses are so intricate, so deep and pregnant with meaning, one thing meaning many other things—particularly certain sections like the Veda-stuti in the Tenth Skandha, which is a very intricate prayer that the Vedas offer to the Almighty, the meaning of which cannot be known on a casual or a grammatical reading of the verses. There is wisdom thrust into every verse of the Srimad Bhagavata. Mere Sanskrit knowledge will not do to understand it. It requires a commentary and an exposition in order to know what each section says.
To be continued .....