Chapter-4. ( The Hamsa-guhya Prayers )
Slokam : 14.
yah samutpatitam deha akasan manyum ulbanam,
atma-jijnasaya yacchet sa gunan ativartate.
yah = anyone who;
samutpatitam = suddenly awakened;
dehe = in the body;
akasat = from the sky;
manyum = anger;
ulbanam = powerful;
atma-jijnasaya = by inquiry into spiritual realization or self- realization;
yacchet = subdues;
sah = that person;
gunan = the modes of material nature;
ativartate = transcends.
One who inquires into self-realization and thus subdues his powerful anger—which awakens suddenly in the body as if falling from the sky—transcends the influence of the modes of material nature.
When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature. One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them. One who obtains such control will always be transcendentally situated, untouched by the modes of material nature.
This is only possible when one fully engages in the service of the Lord.
As the Lord says in Bhagavad-gita (14.26):
mam ca yovyabhicarena bhakti-yogena sevate,
sa gunan samatityaitan brahma-bhuyah.
“One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the spiritual platform.”
By engaging one in devotional service, keeps one always transcendental to anger, greed, lust, envy and so forth.
One must perform devotional service because otherwise one will become victimized by the modes of material nature ( tri-guna )
To be continued ....