Srimad Bhagavatham : 6.3.11.

-




Skandham-6


Chapter-3.


Slokam-11.



sri-badarayanir  uvaca :



iti  devah  sa aprstah  praja-samyamano yamah,



pritah  sva-dutan  pratyaha  smaran  padambujam  hareh.





sri-badarayanih  uvaca  =  Sri Suka Mahrishi said;

iti  =  thus;

devah  =  the demigod;

sah  =  he;

aprstah  =  being questioned;

praja-samyamanah  yamah  =  Lord Yamaraja, who controls the living entities ( in the case of death);

pritah  =  being pleased;

sva-dutan  =  to his own servants;

pratyaha  =  replied;

smaran  =  remembering;

pada-ambujam  =  the lotus feet;

hareh  =  of Hari  ( Sri Maha Vishnu ), the Personality of Godhead.



Sri Suka Maharishi said: Thus having been questioned, Lord Yamaraja, the supreme controller of the living entities, was very pleased with his order carriers because of hearing from them the holy name of Narayana. He remembered the lotus feet of the Lord and began to reply.

Sri Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities( Lord of death), was very pleased with his servants because they had chanted the holy name of Narayana in his dominion. Yamaraja has to deal with men who are all sinful and who can hardly understand Narayana. Consequently when his order carriers uttered the name of Narayana, he was extremely pleased, for he also is a Vaishnava.

To be continued  ....



Comments

Post a Comment

Popular posts from this blog

Srimad Mahabhagavatham : 3.7 - Swami Krishnananda.

-
Image
 =============================================================== ============================================================== Wednesday, March 02,  2022. 06:00. Chapter-3 : Kapila’s Instructions to Devahuti - 7. ================================================================ At the beginning of the attempt of spiritual practice, the sense organs feel a deficiency and an incapacity of an incomparable nature. There is a dark cloud hanging in front of us, and light will not be there in the earlier stages. The reason for the darkness in front of us—the opposition of ugliness and terror at the very outset—is due to a reaction set up by the dissatisfied senses which have not been given their fill by the objects of sense. The poison, therefore, is created by a circumstance of repulsion between the sense organs and the actual things which exist in the world. That repulsion has to gradually cease by facing it completely. We have to face that condition. Our attempt at spiritual practice is no
Read more

Srimad Bhagavatham : 6.3.18.

-
Image
Skandham-6 Chapter-3. Slokam-18. bhutani  vishnoh  sura-pujitani durdarsa-lingani  mahadbhutani raksanti  tad-bhaktimatah parebhyo mattaa  ca  martyan  atha  sarvatas  ca. bhutani  =  living entities or servants; vishnah  =  of Lord Vishnu; sura-pujitani  =  who are worshiped by the demigods; durdarsa-lingani  =  possessing forms not easily seen; maha-adbhutani  =  greatly wonderful; rakshanti  =  they protect; tat-bhakti-matah  =  the devotees of the Lord; parebhyah  =  from others who are inimical; mattah  =  from me (Yamaraja) and my order carriers; ca  =  and; martyan  =  the human beings; atha  =  thus; sarvatah  =  from everything; ca  =  and. The order carriers of Lord Vishnu, who are worshiped even by the demigods, possess wonderful bodily features exactly like those of Vishnu and are very rarely seen. The Vishnudutas protect the devotees of the Lord from the hands of enemies, from envious persons and even from my jur
Read more

A Summary of the Srimad Bhagavata Mahapuranam-3.7.

-
Image
Chapter-3: Kapila’s Instructions to Devahuti - 7. The reason is that in our meditations we require a total absorption of ourselves in God. It is not enough if only our intellect is illumined by the clarity of perception of the omnipotence of God; it is also necessary that other faculties in us, such as feeling and aesthetic sense, should also be satisfied. Usually, the mind of man cannot conceive such a completeness of God. Can God give us everything? It is said that He can. But our frailty does not feel itself competent to accept this possibility of everything being possible for God at all times, because we do not believe that He is a mother. We always believe that He is a judge whose dispensation can be for or against. But a mother’s judgment is not against, it is always for. In a similar manner, in the Bhagavadgita and also in the Srimad Bhagavata, Bhagavan says, “Whoever loves Me, I shall love him abundantly.” Many characteristics of God are involved in this concept.
Read more