Srimad Bhagavatham : ( 04/04/2013. ): Srimad Bhagavatham : 5.5.27.

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Srimad Bhagavatham : ( 04/04/2013. ): Srimad Bhagavatham : 5.5.27.: Skandham-5. ( "The Creative Impetus" ) Chapter-5. ( Lord Rshabhadeva’s Teachings to His Sons ) Slokam-27. ( The true a...

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Srimad Bhagavatham : 6.3.33.

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Skandham-6.


Chapter-3.


Slokam-33.


krsnanghri-padma-madhu-lin   na   punar visrsta-



maya-guneshu  ramate  vṛjinavaheshu



anyas  tu  kama-hata atma-rajah  pramar stum



iheta  karma  yata  eva rajah  punah  syat.




krsna-anghri-padma  =  of the lotus feet of Lord Krishna; 
madhu  =  the honey; 
lit  =  one who licks; 
na  =  not;
punah  =  again; 
visrsta  =  already renounced; 
maya-guneshu  =  in the material modes of nature; 
ramate  =  desires to enjoy; 
vrjina-avaheshu  =  which brings distress; 
anyah  =  another; 
tu  =  however; 
kama-hatah  =  being enchanted by lust; 
atma-rajah  =  the sinful infection of the heart; 
pramarstum  =  to cleanse; 
iheta  =  may perform; 
karma  =  activities; 
yatah  =  after which; 
eva  =  indeed; 
rajah  =  the sinful activity; 
punah  =  again; 
syat  =  appears.


Devotees who always lick the honey from the lotus feet of Lord Krishna do not care at all for material activities, which are performed under the three modes of material nature and which…
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Srimad Bhagavatham : 6.3.18.

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Skandham-6


Chapter-3.


Slokam-18.



bhutani  vishnoh  sura-pujitani


durdarsa-lingani  mahadbhutani


raksanti  tad-bhaktimatah parebhyo


mattaa  ca  martyan  atha  sarvatas  ca.




bhutani  =  living entities or servants;

vishnah  =  of Lord Vishnu;

sura-pujitani  =  who are worshiped by the demigods;

durdarsa-lingani  =  possessing forms not easily seen;

maha-adbhutani  =  greatly wonderful;

rakshanti  =  they protect;

tat-bhakti-matah  =  the devotees of the Lord;

parebhyah  =  from others who are inimical;

mattah  =  from me (Yamaraja) and my order carriers;

ca  =  and;

martyan  =  the human beings;

atha  =  thus;

sarvatah  =  from everything;

ca  =  and.



The order carriers of Lord Vishnu, who are worshiped even by the demigods, possess wonderful bodily features exactly like those of Vishnu and are very rarely seen. The Vishnudutas protect the devotees of the Lord from the hands of enemies, from envious persons and even from my jurisdiction, as well as from natural disturbances.

Yamaraja h…
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A Summary of the Srimad Bhagavata Mahapuranam-3-3.

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Chapter-3: Kapila’s Instructions to Devahuti -3.

3.

That is the reason why God as a Supreme Person is considered as magnificently beautiful.

It is a great art presented before us, an attraction which satisfies not only the mind, the feeling and the heart, but even the sense organs which seek the perception of beautiful form.

That is how Maharishi Kapila describes God as the Marvel of marvels.

We also have this type of description in the vision of Narayana that was granted to Brahma, partly in the Second Book and in the early part of the Third Book of the Bhagavata.

God is always considered as a divine protector, a parent—a father and mother.

The feelings of satisfaction, affection, and aesthetic completion go together in our worship of God.

This is the reason why in every religion God is considered as a Supreme Person.

Swami Krishnananda
To be continued  .....


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