Chapter-3: Kapila’s Instructions to Devahuti - 6.
Vishnu Padadikeshantavarnana is the subject of this description for the purpose of meditation: Beautiful are Your feet—resplendent, radiant.
Rays of sunlight emanate from His toes—not merely a dazzling light before which we have to close our eyes, but a mellowed honey-like flow which is at the same time sweet and satisfying.
Anything that proceeds from God is beautiful and sweet. If He speaks, it is beautiful, sweet words; if He thinks, it is beautiful, sweet thoughts; if He acts, it is beautiful, sweet action; if He blesses us, it is sweet blessing.
There is nothing but sweetness in His case. And this sweetness is not a quality like the quality of sweet objects. It is the essence of God Himself.
One of the specialties of the Srimad Bhagavata is that it highlights the sweetness of God rather than His majesty and omnipotence.
In the Mahabharata, for instance, there is special emphasis on the greatness, the power, the potency, and the ability of God as the incarnation Bhagavan Sri Krishna.
Here, in the Bhagavata, that is not taken into consideration pre-eminently, as in the case of the Mahabharata where Vyasa always presents Lord Krishna as a fearsome personality before whom everybody has to bow, and no one can take advantage of him.
Even kings come down from their thrones at the very sight of him, as he is a fear to everyone and nobody can stand before him.
This is how the figure of Bhagavan Sri Krishna is presented in the Mahabharata. But here in the Bhagavata, God is not to be feared. He is a source of joy, madhura.
In the Srimad Bhagavata Mahapurana the loving character of God is emphasised everywhere, in all the Skandhas, right from the beginning to the end.
To be continued .....