Srimad Bhagavatam is verily the "Sri Krishna Samhita" of the Universe.
The Sanskrit word Samhita means Bible. This great text has 18000 Slokams (verses), 335 Chapters, 12 Skandhams (Sub divisions) .A complete history of Vedic Culture, and covers the Tatvam (Essence) of the classical collections of Puranas.
Srimad Bhagavatham : 6.3.33.
krsnanghri-padma-madhu-lin na punar visrsta-
maya-guneshu ramate vṛjinavaheshu
anyas tu kama-hata atma-rajah pramar stum
iheta karma yata eva rajah punah syat.
krsna-anghri-padma = of the lotus feet of Lord Krishna;
madhu = the honey;
lit = one who licks;
na = not;
punah = again;
visrsta = already renounced;
maya-guneshu = in the material modes of nature;
ramate = desires to enjoy;
vrjina-avaheshu = which brings distress;
anyah = another;
tu = however;
kama-hatah = being enchanted by lust;
atma-rajah = the sinful infection of the heart;
pramarstum = to cleanse;
iheta = may perform;
karma = activities;
yatah = after which;
eva = indeed;
rajah = the sinful activity;
punah = again;
syat = appears.
Devotees who always lick the honey from the lotus feet of Lord Krishna do not care at all for material activities, which are performed under the three modes of material nature and which bring only misery.
Indeed, devotees never give up the lotus feet of Kṛṣṇa to return to material activities.
Others, however, who are addicted to Vedic rituals because they have neglected the service of the Lord’s lotus feet and are enchanted by lusty desires, sometimes perform acts of atonement.
Nevertheless, being incompletely purified, they return to sinful activities again and again.
A devotee’s duty is to chant the Krishna mantram.
One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement.
Persons who are attached to the Vedic ritualistic ceremonies, but do not believe in devotional service, who advise atonement, but do not appreciate the chanting of the Lord’s holy name, fail to achieve the highest perfection.
Devotees, therefore, being completely detached from material enjoyment, never give up Krishna consciousness for Vedic ritualistic ceremonies.
Those who are attached to Vedic ritualistic ceremonies because of lusty desires are subjected to the tribulations of material existence again and again.
King Parikshit has compared their activities to kunjara-sauca, the bathing of an elephant.
5: Narada Instructs Yudhisthira on Ashrama Dharmam-1.
The Sixth and Seventh Skandhas of the Srimad Bhagavata are devoted entirely to the great battle that was waged between Indra and Vritra, and in this context we also have the story of Chitraketu. It is in the Seventh Skandha that we have a more detailed analysis of Ashrama dharma, which Narada recounts to Yudhishthira in the context of his question concerning the birth of Prahlada, ending with Narasimha avatara due the activities of Hiranyaksha and Hiranyakashipu, two children born to Kashyapa and Diti under queer circumstances. Narada’s instruction to Yudhishthira is especially on the dharmas to be followed in the Ashrama system of life.
From the birth of a child into this world onward, there is a graduated building up of personality through conservation of energy at different levels of being. Taking for granted that a person will live for one hundred years, the first twenty-five years are supposed to be devoted totall…