"The generating of the Universal Form"






Slokam- 1 to 40.

The generating of the Universal Form :




(1)The wise [Maitreya] said: 'Thus the Lord came to know that in the progress of the universal creations His own potency was in suspension due to non-combination. [see 3.5.24] (2) At that time the supremely powerful potency all at once entered the twenty three elements [the five elements and their qualities, the five organs of action and the senses and the three forms of individual consciousness: mind, intelligence and ego; compare 2.4:23] and was known as Kâlî, the goddess of destruction. (3) That entering later on of the Supreme Lord in the form of the force of matter, Kâlî, separately engaged all the living beings in work awakening them from their unconscious state to their karma. (4) Induced by the combination of the twenty-three principal ingredients the will of the Supreme thus awakened the activities by His personal plenary expansion of the Universal Form. (5) The Lord entering by a plenary portion of His own self [Kâlî] all the elements of creation, transformed that way into the forms that He came to in combination, in which all the movable and immovable [of the creations] of the worlds finds its peace. (6) He, this Vishnu Hiranmaya, the original person, so spread Himself for a thousand celestial years [one such day is a year to man] within the world residing in the water with all that was of His goodness.




(7) From the active soul full of potency that totality of the living energy of the gigantic form certainly divided the divine self to itself as the oneness that relates to the three- and tenfold. (8) This certainly unlimited of the living entities their souls that are part of the Super soul, is the first incarnation whereupon the aggregate of all those beings flourishes. (9) To the complete of the self, the divine and all the rest about it [body, mind and senses] thus the threefold of the gigantic moving force of the living energy was seen as being in ten as also as being of one kind only. (10) The remembrance of the entrusted beings of the Lord who prayed for Him as the Transcendence thus considered of the gigantic form the splendor that was there for their understanding. (11) Now just hear of my describing you how many embodiments of demigods therefore there were as the separated parts in this contemplation of His.




(12) From the mouth of His fire [Agni] thus were separated the local directors of material life and in their relating to the ideas of their own department the speech originated by which they express themselves. (13) Varuna, the godly one controlling the air separated himself as the palate from these worldly directors and entered of the Lord [His potency] the portion of the tongue and gave the living entity the expression in taste. (14) The two As'vinî Kumâra's were separated as the two nostrils of Vishnu and by entering that position the respective experience of odors thereupon came into being [see also 2.1:29 and 2.5:30]. (15) As His eyes, the sun, the local ruler of light entered the gigantic of which to the forms the experience of the part of the eyesight came into being. (16) The skin separated of the gigantic form, as the local ruler of the air [Anila] and so entered as the part of the breathing of which the living entity is able to experience touch. (17) From the ears of the gigantic form then were separated the controllers to the original directions that entered with the principles of hearing by which the perfection of sound is experienced. (18) With the separate manifestation of the skin of the universal form the rulers of sensation and their departments entered of which by the hairs on the body [or the vegetation] the living entity experiences itching. (19) When the genitals of the gigantic form were being separated the first One [Brahmâ, the Prajâpati] came to his position and thus the part of the semen entered existence by which the beings experience the pleasure [of sex]. (20) The evacuation outlet separately manifested by which its local ruler with the name of Mitra entered with the part of the evacuation process [death] and thereof the living entity performs his passing of excrement. (21) To the separate manifestation of the hands of the gigantic form, Indra the ruler of the authentic [of heaven] came in existence with the part of the mercantile principles of which the living entity is transacting his business. (22) With the legs of the form that then came separately into being, the local rule of Vishnu entered with his own part of the power of movement by which the living being moves towards its destination. (23) With the separating of the intelligence of the universal, the Lord of the spoken word [the Veda] came into being as the controlling power that entered as that part of the intelligence by which the experience of understanding things could be realized. (24) Also the heart of the Universal Being was manifested separately as Candra, the rule of the moon, which entered as the controlling power over the part of the mental activity by which the living entity decides and transacts. (25) The ego of identifying with the [matter of the] universal form also separately manifested entering the position [as Rudra, Lord S'iva] with the part of the activities by which the living entity undertakes in objective actions. (26) When also the goodness separately manifested itself from the gigantic form, the control over the complete of the energy entered existence as the part of His consciousness by which the living entity cultivates specific knowledge.



(27) Of the head of the Universal Form with the heavenly worlds, the earth worlds as His legs and the interest of the sky from His abdomen, the reactions to the three modes came about by which the demigods and others manifest themselves. (28) In the excess of the mode of goodness the godly have been situated in the higher places whereas all those human beings who live by the nature of their passion are subordinated to them on earth. (29) All those who, in the excess to the third mode, of the nature [of slowness] are situated in between the two [of heaven and earth], belong by the sky of His navel to the population as associates of Rudra.



(30) The leaders to the vedic wisdom, which generated from the mouth of the Universal Form, o chief of the Kuru-dynasty, in their inclination towards the orders of society [the vocations] became the so-called brahmins, the recognized teachers or spiritual spokesmen. (31) Those who then manifested from the arms [of the gigantic form] were the followers [of the brahmins] in relation to the power of protection [the kshatriyas or rulers] who, as representatives of the Supreme Personality, deliver the other occupations from the mischief of disturbing societal elements. (32) From His thighs the Almighty, for the production and distribution of the means of livelihood, generated the mercantile community [the vais'ya's] whose occupation it is to take charge of the provision of all men. (33) For perfecting the duties from the legs of the Supreme Lord was manifested the service to which the prime interest of the occupation of the laborers [s'ûdra's] was generated by which the Lord is satisfied. (34) All these orders of society to the individual duties worship with the teachers themselves the Lord by whom with faith and devotion a soul along with its occupational duty gets purified.

(35) Who can estimate, o Vidura, the totality of this form of the divine operating soul of the Supreme Lord that manifested by the strength of the deluding material oneness [of His internal potency]? (36) Therefore I do describe, o brother, despite of this fact the intelligence as far as gathered from hearing about the glories of the Lord in talks of purity, otherwise the mind will turn to the untrue. (37) The Incomparable One is won by discussions about the Supreme Person His pious activities, which in their glorification are said to be as nectarine transcendence to the ear and which, being put in writing by the learned, also serve the real purpose of bringing one nearer. (38) The glories of the Supreme Soul are, my son, by the original poet [Brahmâ] after a thousand celestial years of meditation [still] known as a fruit of magic. (39) Therefore is that which is even for the manipulative an enchanting godly potency, also by the self-sufficient soul not known; and what to say of others? (40) Of whom we, unable to measure, have ceased to try with words and the mind, ego and all these other gods; unto Him, the Supreme Lord, we offer our respectful obeisances.


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