SRIMAD MAHABHAGAVATHAM : 3.1 - Swami Krishnananda.

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Tuesday,  July 13, 2021. 7 : 57. AM. 
CHAPTER-3 : Kapila’s Instructions to Devahuti - 1.
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In the Third Book of the Srimad Bhagavata Mahapurana we have an elaborate presentation of the instructions given by Maharishi Kapila to mother Devahuti. Everyone should read this wondrous conversation between Sage Kapila and Devahuti for the variety of themes dealt with in this connection. Among many other things which are very important from the point of view of a sadhaka, the emphasis that Rishi Kapila lays here is concentration on God as the Supreme Person. The concept of God as a Person is pre-eminent in all religions. We cannot but conceive God as a Great Person, Whose limbs have to be the objects of our concentration. The minute details of this process are described by Kapila in these chapters.

In every religion, we will find that God is conceived as a Person—whether it is the Father in heaven, Allah, Ahura Mazda, or Narayana, Brahma, Vishnu, Siva. Whatever be the nomenclature of this Great Divinity, the idea behind it is the Personality of God. The structure of human individuality is such that it cannot but feel the necessity to encounter the Ultimate Being as a Person, because the devotee expects a response from God. The heart of the devotee does not feel comfortable with the imagination that God is a transparent, ubiquitous pervasiveness which includes the devotee also, so that the possibility of response between the devotee and God is not well defined.

For instance, we hear in the Old Testament that the Jews had a covenant with God. They would deal with God as if He was their caretaker, their well-wisher, and He would fulfil all their requirements. The very feeling that such a covenant with God is possible arises due to the conviction that God is such a Person with Whom we can have concourse.

The principle of devotion to God emphasises this aspect of a Person, but not like a human person, which is mortal in its nature. This is a metaphysical Person, inconceivable to the ordinary mind, the deathless Personality of God—the Mahapurusha, as we have it described in the Purusha Sukta of the Vedas. The very name Purusha suggests the idea of the Great Person.

Also, we should be satisfied and happy during the time of meditation. It is one of the conditions of successful contact with God. We cannot satisfactorily place ourselves before God Almighty with a sense of fear of Him, as if He is a terror in front of us and we do not know what He will do to us. The conviction of the devotee is that God will always do good, and His response is not always so uncertain that it causes insecurity in the heart of the devotee. We reach out to God and approach Him for succour because we feel certain that He will help us, and He will not harm us. We cannot conceive Him like a universal magnetic field, by touching which we do not know what reaction will follow. There is a confirmation in the heart of the devotee that only a good thing will follow.

That is the reason why God as a Supreme Person is considered as magnificently beautiful. It is a great art presented before us, an attraction which satisfies not only the mind, the feeling and the heart, but even the sense organs which seek the perception of beautiful form. That is how Maharishi Kapila describes God as the Marvel of marvels. We also have this type of description in the vision of Narayana that was granted to Brahma, partly in the Second Book and in the early part of the Third Book of the Bhagavata. God is always considered as a divine protector, a parent—a father and mother. The feelings of satisfaction, affection, and aesthetic completion go together in our worship of God. This is the reason why in every religion God is considered as a Supreme Person.

To be continued ...


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