A Summary of the Srimad Bhagavata Mahapuranam-3.28.

-


Chapter-3: Kapila’s Instructions to Devahuti - 28.

Thus, Maharishi Kapila takes us gradually from the various parts of the Supreme Person to every other part. We can look at His head, His eyes, His nose, His hands, His chest, His whole person. What do we see there? We see the whole cosmos embedded in Him. We are not looking at an extra-cosmic Person standing on the top of the world, with His feet on the Earth as if the Earth has no connection with Him. This Mighty Person, called the Visvarupa, includes all the creation that He is supposed to have made.

In the Visvarupa-darsana we find all the worlds rolled up in one mass.

Ihaikastham   jagat   krtsnam    pasyadya    sacaracaram (B.G. 11.7):

“You can see the whole universe here,” says Bhagavan in his Visvarupa.

Hence, the mind cannot feel the necessity to get distracted or to go in some other direction. We may not feel at that time, “I am contemplating an extra-cosmic Supreme Person seated in heaven, and I have left the Earth which also seems to have some value for me.” These values which are supposed to be in this world are included in this Supreme Magnificence, because God is not merely a transcendent creator, He is also an immanent material out of which the whole universe is created. Abhinna-nimitta-upadana-karanatva is the nature of God—that is, the unity of Being is the material cause as well the instrumental cause of creation.

A potter is only the instrumental cause, and not the material cause, of the pot because the material is the earth, the clay, out of which it is made. But here, the material cannot be outside God. The timber, the beams and the support of this world are made up of God’s Person Himself. In the great Skambha Sukta in the Atharva Veda, we have a question: What is the timber out of which the house of God is built? What are its beams; what are its pillars; what is the structure? The answer is that the pillar, the beams and the timber that are used are made of God only. That is the answer of this great Skambha Sukta: the structural pattern of God is the substance of the world also.

Swami Krishnananda
To be continued ....


Comments

Post a Comment

Popular posts from this blog

Chapter 16: King Prithu Extolled :

-
Skandham-4.1, Slokam- 1 to 27. (1) Maitreya said: 'The professional reciters, content about hearing the king speak these nectarine words, praised him therefore according to the instructions of the sages: (2) 'We are at a loss to describe in full the glories of you who as the foremost godhead has descended out of your own mercy. Despite of the fact that you appeared from the body of Vena, your glories bewilder the minds of the foremost speakers. (3) Nevertheless we will, in accord with what the wise have told us to do, try to put the name of King Prithu, [of you who are] famed for being a partial incarnation of Lord Vishnu, in the sweetest words. Encouraged in our attention for the liberality and praiseworthiness of your activities, we shall do our best to sing your praises. (4) This king will as the best defender of the faith incite the entire world to follow dutifully. Apart from being the protector of the regulative principles of human nature he is also the chastiser
Read more

The Story of King Vena :

-
Skandham-4.1　 Chapter-14.　 Slokam-1 to 46.   (1) Maitreya said: 'The sages headed by Bhrigu, always aspiring the welfare of all the people, having understood of the citizens that the king was absent, also knew that they were then sure to live on the level of animâls. (2) Vena's mother mentioning the name of Vena had him by the sages enthroned as the master of the world, but the ministers did not agree with this. (3) Hearing that King Vena had ascended the throne did the thieves, knowing that he was a most severe punisher, hide themselves immediately, like rats afraid of a snake. (4) King Vena having ascended the royal seat was very proud with the eight kind of opulences [as derived from the eight perfections of yoga, the siddhi's] and began, inconsiderate, to insult the great personalities, considering himself to be the greatest. (5) Thus, blinded by power, he, proud and uncontrolled as an elephant, mounted a chariot and traveled around causing the earth a
Read more

Srimad Mahabhagavatham : 4.2 - Swami Krishnananda.

-
Image
 ======================================================================= ======================================================================= Saturday, June 04,  2022. 06:00. Chapter-4: The Stories of Siva and Sati, and of Rishabhadeva and Bharata-2. ======================================================================= Sati was in great chagrin that an invitation had not been extended to Siva. She was disturbed that her father had ignored both her and Siva, but as he was her father, she told Siva, “I want to go to my father's yajna.” Lord Siva said, “It is not proper for you to go there.” “Why?” Sati asked. “Daksha does not like me. He has no regard for me, and therefore, you going there is not proper,” replied Siva. But Sati said, “No, he is my father.” “He may be your father, but he hates me, so you should not go if I am not going. I am not responsible for the consequences,” said Siva “What consequences? I shall take care of myself,” Sati told him. “I am telling you again, i
Read more